Brigham Young University 2011-2012

His Grace Is Sufficient by Brad Wilcox

7/12/2011

‘… [I] want to speak about changing weaknesses into strengths and about how the grace of Jesus Christ is sufficient (see Ether 12:27, D&C 17:8, 2 Corinthians 12:9) – sufficient to cover us, sufficient to transform us, and sufficient to help us as long as that transformation process takes.

‘A BYU student once came to me and asked if we could talk. I said, “Of course. How can I help you?”

She said, “I just don’t get grace.”

I responded, “What is it that you don’t understand?”

She said, “I know I need to do my best and then Jesus does the rest, but I can’t even do my best.”

She then went on to tell me all the things she should be doing because she’s a Mormon that she wasn’t doing.

She continued, “I know that I have to do my part and then Jesus makes up the difference and fills the gap that stands between my part and perfection. But who fill the gap that stands between where I am now and my part?”

She then went on to tell me all the things that she shouldn’t be doing because she a Mormon, but she was doing them anyway.

Finally I said, “Jesus doesn’t make up the difference. Jesus makes all the difference. Grace is not about filling gaps. It is about filling us.

Seeing that she was still confused, I took a piece of paper and drew two dots – one at the top representing God and one at the bottom representing us. I then said, “Go ahead. Draw the line. How much is out part? How much is Christ’s part?”

She went right to the center of the page and began to draw a line. Then, considering what we had been speaking about, she went to the bottom of the page and drew a line just above the bottom dot.

I said, “Wrong.”

She said, “I knew it was higher. I should have just drawn it, because I know it.”

I said, “No. The truth is, there is no line. Jesus filled the whole space. He paid our debt in full. He didn’t pay it all except for a few coins. He paid it all. It is finished.”

She said, “Right! Like I don’t have to do anything?”

“Oh no, ” I said, “You have plenty to do, but it is not to fill that gap. We will all be resurrected. We will all go back to God’s presence. What is left to be determined by our obedience is what kind of a body we plan on being resurrected with and how comfortable we plan to be in God’s presence and how long we plan to stay there.”

Christ asks us to show faith in Him, repent, make and keep covenants, receive the Holy Ghost, and ensure to the end. By complying, we are not paying the demands of justice – not even the smallest part. Instead, we are showing appreciation for what Jesus Christ did by using it to live a life like His. Justice requires immediate perfection or a punishment when we fall short. Because Jesus took that punishment, He can offer us the chance for ultimate perfection (see Matthew 5:48, 3 Nephi 12:48) and help us reach that goal. He can forgive what justice never could, and He can turn to us now with His own set of requirements (see 2 Nephi 28:35).

“So What’s the difference?” the girl asked. “Whether our efforts are required by justice or by Jesus, they are still required.”

“True,” I said, “but they are required for a different purpose. Fulfilling Christ’s requirements is like paying a mortgage instead of rent or like making deposits in a savings account instead of paying off debt. You still have to hand it over every month, but it is for a totally different reason.”

Christ’s Grace Is Sufficient to Transform Us

… Elder Bruce C. Hafen has written, “The great Mediator asks for our repentance not because we must ‘repay’ him in exchange for his paying our debt to justice, but because repentance initiates a development process that, with the Savior’s help, leads us along the path to a saintly character” (The Broken Heart [Salt Lake City: Desert Book, 1989], 149; emphasis in original).

Elder Dallin H Oaks has said, referring to President Spencer W. Kimball’s explanation, “The repenting sinner must suffer for his sins, but this suffering has a different purpose than punishment or payment. Its purpose is change.” (The Lord’s Way [Salt Lake City: Desert Book, 1991], 223; emphasis in original).

I have born-again Christian friends who say to me, “You Mormons are trying to earn your way to heaven.”

I say, “No, we are not earning heaven. We are learning heaven. We are preparing for it (see D&C 78:7). We are practicing for it.”

They ask me, “Have you been saved by grace?”

I answer, “Yes. Absolutely, totally, completely, thankfully – yes!”

Then I ask them a question that perhaps they have not fully considered: “Have you been changed by grace?” They are so excited about being saved that maybe they are not thinking enough about what comes next. They are so happy the debt is paid that they may not have considered why the debt existed in the first place. Latter-day Saints know not only what Jesus has saved us from but also what He has saved us for. As my friend Brett Sanders puts it, “A life impacted by grace eventually begins to look like Christ’s life.” As my friend Omar Canals puts it, “While many Christians view Christ’s suffering as only a huge favor He did for us, Latter-day Saints also recognize it as a huge investment He made in us.” As Moroni puts it, grace isn’t just about being saved. It is also about becoming like the Savior (see Moroni 7:48).

The miracle of the Atonement is not just that we can live after we die but that we can live more abundantly (see John 10:10). The miracle of the Atonement is not just that we can be cleansed and consoled but that we can be transformed (see Romans 8). Scriptures make it clear that no unclean thing can dwell with God (see Alma 40:26), but, brothers and sisters, no unchanged thing will even want to. 

I know a young man who just got out of prison – again. Each time two roads diverge in a yellow wood, he takes the wrong one – every time. When he was a teenager dealing with every bad habit a teenage boy can have, I said to his father, “We need to get him to EFY.” I have worked with that program since 1985. I know the good it can do.

His dad said, “I can’t afford it that.”

I said, “I can’t afford it either, but you put some in, and I’ll put some in, and then we’ll go to my mom, because she is a real softy.”

We finally got the kid to EFY, but how long do you think he lasted? Not even a day. By the end of the first day he called his mother and said, “Get me out of here!” Heaven will not be heaven for those who have not chosen to be heavenly.

In the past I have a picture in my mind of what the final judgement would be like, and it went something like this: Jesus standing there with a clipboard and Brad standing on the other side of the room nervously looking at Jesus. Jesus checks His clipboard and says, “Oh, shoot, Brad. You missed by two points.”

Brad begs Jesus, “Please, check the essay question one more time! There have to be two points you can squeeze out of that essay.” That’s how I saw it.

But the older I get, and the more I understand about this wonderful plan of redemption, the more I realize that in the final judgement it will not be the unrepentant sinner begging Jesus, “Let me stay.” No, he will probably be saying, “Get me out of here!” Knowing Christs character, I believe that if anyone is going to be begging on that occasion, it would probably be Jesus begging the unrepentant sinner, “Please, choose to stay. Please, use my Atonement – not just to be cleansed but to be changed so that you want to stay.”

The miracle of the Atonement is not just that we can go home but that – miraculously – we can feel at home there. If Christ did not require faith and repentance, then there would be no desire to change. Think of your friends and family members who have chosen to live without faith and without repentance. They don’t want to change. They are not trying to abandon sin and become comfortable with God. Rather, they are trying to abandon God and become comfortable with sin. If Jesus did not require covenants and bestow the gift of the Holy Ghost, then there would be no way to change. We would be left forever with only willpower, with no access to His power. If Jesus did not require endurance to the end, then there would be no internalization to those changes over time. They would forever be surface and cosmetic rather than sinking inside us and becoming part of us – part of who we are. Put simply, if Jesus didn’t require practice, then we would never become pianists.

Christ’s Grace Is Sufficient to Help Us

“But Brother Wilcox, don’t you realize how hard it is to practice? I’m just not very good at the piano. I hit a lot of wrong notes. It takes me forever to get it right.” Now wait. Isn’t that all part of the learning process? When a young pianist hits a wrong note, we don’t say he is not worthy to keep practicing. We don’t expect him to be flawless. We just expect him to keep trying. Perfection may be his ultimate goal, but for now we can be context with progress in the right direction. Why is this perspective so east to see in the context of learning piano but so hard to see int he context of learning heaven?

Too many are giving up on the Church becuase they are tired of constantly feeling like they are falling short. They have tried in the past, but they always feel like they are just not good enough. They don’t understand grace.

There are young women who know they are daughters of a Heavenly Father who loved them, and they love Him. Then they graduate from high school, and the values they memorized are put to the test. They slip up. They let things go too far, and suddenly they think it is all over. These young women don’t understand grace.

There are young men who grow up their whole lives singing, “I hope they call me on a mission,” and then they do actually grow a goot or two and flake out completely. They get their Eagles, graduate from high school, and go away to college. Then suddenly these young men find out how easy it is to not be trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brace, clean, or reverent. They mess up. They say, “I’ll never do it again,” and then they do it. They say, “This is stupid. I will never do it again.” And then they do it. The guilt is almost unbearable. They don’t date talk to a bishop. Instead, they hide. They say, “I can’t do this Mormon thing. I’ve tried, and the expectations are just way too high.” So they quit. These young men don’t understand grace.

I know returned missionaries who come home and slip back into bad habits they through were over. They break promises made before God angels, and witnesses, and they are convinced there is no hope for them now. They say, “Well, I’ve blown it. There is no use in even trying any more.” Seriously? These young people have spent entire missions teaching people about Jesus Christ and His Atonement, and now they think there is no hope for them? These returned missionaries don’t understand grace.

I know young married couples who find out after the sealing ceremony is over that marriage requires adjustments. The pressures of life mount, and stress starts taking its toll financially, spiritually, and even sexually. Mistakes are made. Walls go up. And pretty soon these husbands and wives are talking with divorce lawyers rather than talking with each other. These couples don’t understand grace.

In all these cases there should never be just two options. Perfections or giving up. When learning the piano, are the only topions performing at Carnegie Hall or quitting? No. Growth and development take time. Learning takes time. When we understand grace, we understand that God is long-suffering, that change is a process, and that repentance is a patter in our lives. When we understand grace, we understand that the blessings of Christ’s Atonement are continuous and His strength is perfect in our weakness (see 2 Corinthians 12:9). When we understand grace, we can, as it says in the Doctrine and Covenants, “continue in patience until [we] are perfected” (D&C 67:13).

One young man wrote me the following email: “I know God has all power, and I know He will help me if I’m worthy, but I’m just never worthy enough to ask for His help. I want Christ’s grace, but I always find myself stuck in the same self-defeating and impossible position: no work, no grace.”

I wrote him back and testified with all my heart that Christ is not waiting at the finish line once we have don “all we can do” (2 Nephi 25:23). He is with us every step of the way.

Elder Bruce C. Hafen has written, “The Savior’s gift to us is not necessarily limited in time to ‘after’ all we can do. We may receive his grace before, during and after the time when we expend our own efforts” (The Broken Heart [Salkt Lake City: Desert Book, 1989], 155). So grace is not a booster engine that kicks in once our fuel supply is exhausted. Rather, it is our constant energy source. It is not the light at the end of the tunnel but the light that moves us through the tunnel. Grace is not achieved somewhere down the road. It is received right and right now. It is not a finishing touch; it is the Finisher’s touch (see Hebrews 12:2)

… As dark as out trials, sins and mistakes may appear, we can always have confidence in the grace of Jesus Christ. Do we earn a sunrise? No. Do we have to be worthy of a chance to begin again? No. We just have to accept these blessings and take advantage of them. As sure as each brand-new day, grace – the enabling power of Jesus Christ – is constant. Faithful pioneers knew of them was never as great as the power behind them.

Elder Neal A Maxwell once said the following: “Now may I speak… to those buffeted by false insecurity, who, though laboring devotedly in the Kingdom, have recurring feelings of falling forever short…

… This feeling of inadequacy is … normal. There is no way the Church can honestly describe where we must yet go and what we must yet do without creating a sense of immense distance… 

… This is a gospel of grand expectations, but God’s grace is sufficient for each for us.” [CR, October 1976, 14, 16: “Notwithstanding My Weakness,” Ensign, November 1976, 12, 14]

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